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Original title: National religion and religion are not restricted
Author: Zeng Yi
Source: Author Author Authorized by Confucianism Network
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The “Chinese National Temporary Treaty Law” stipulates that “the people who believe in religion are not restricted”. Although this clause does not introduce foreign laws, it has caused great impact on the Confucian position. Afterwards, there were many conflicts over the national religion, and they were all driven by rules. [1] Later, Yuan Shikai eliminated the “State Convention Law”, but the newly published “China Civil Service Law” still has the article “The people are not restricted by religious beliefs within the scope of the law.”
The “belief of religion is not restricted” regulations in the law have caused great damage to Confucianism. All kinds of behaviors of destroying sacrifices and not collecting fields are used as a destruction. As for external Christianity, it is actually the most victim. [2] At that time, some people believed that:
The original conservative world was not restricted by religion. Believing in religion is not restricted. If you think about it in a rough way, you will not write a text in a clear way. If you follow the truth, what you call it is Confucianism? Is it a teaching? Go back to Buddhism? …There are people who say that Confucianism is not religious today, but Confucianism cannot be restrained. [3]
Therefore, Kang Youwei (South China Sea) wanted Confucianism to be established as a religion, but it was not solely out of the theoretical considerations, but also had its real force. If Confucianism is not established as a religion, Confucianism cannot enjoy the protection of “being faith without restraint”. As for the worship of Confucius, which was originally similar to religious style, it will also be restricted and at most it cannot be practiced in school teaching. It can be seen that the establishment of Confucianism as a religion in the South China Sea tree can not only absorb and preserve the achievements of Confucianism, but also want to suppress the power of Christianity. [4]
Increasingly, the South China Sea wanted to respect Confucianism as the national religion by taking charge of the Yuan family. On August 15, 1913, Chen Weizhang, Xia Zengyou and Liang Qi attended the two colleges and asked to clarify Confucianism as national religion in the law. [5] Chen Weizhang and others said in their wish book:
Only, the foundation of the nation depends on morality; the standard of morality is determined by religion. Since Xiyan, our country has taken Tian as its sect, ancestor as its law, ethical and filial piety as its ritual, and sect filial piety as its ritual, and sect filial piety as its ritual, and is based on the common people. …All rules, rules, political and political laws are based on Confucius’ meaning, and all principles, academics, customs, and habits are based on Confucius’ education. This is the origin of Confucius’ leader of the state. …The Republic of Japan is mainly based on the common people, and it cannot be contrary to the common people’s wishes, and is afraid of doing so by the specialized emperors. Moreover, the Republic takes virtue as its energy, and China’s morality is derived from Confucianism. benefits are not even as good as the source of the root cause. Therefore, China regards Confucianism as a national religion. [6]
Chen took Confucianism as the origin of morality. As for all Chinese rules and regulations, political laws and regulations, they are based on Confucius’ meaning, and all principles, academics, customs and habits are based on Confucius’ education, so Confucianism is regarded as national education.
However, modern religion is a property after the separation of religion and politics. It is not independent of the right to be secular and unrestrained, and it is not in a position to be ranked alongside religion. It has not surpassed the special position that transcends other religions. If the religions in ancient times were not separated, politics and religion were not separated. In the Eastern Middle Ages, as for Confucianism, if you do not practice yourself alone, you can also be peaceful. The integrity and harmony of cultivation are from the inside out, and the whole world is to help you. This is why politics and religion are united. However, Kang’s attempt to establish Confucianism as religion, and separates it from politics, and carries the effectiveness of civilized bodies. “Every country has used the distinction between politics and religion, and has been circulated together to help each other, so that those who teach themselves can do their best to strengthen the scheming arguments to protect people from the opposite side of the people. In the book, the heroine uses this thought, and those who speak politics have the right to compete for national benefits at the right time. The two are not compatible, but the two are not lost.” [7], “There is no better way to divide the way of governance and religion, so that political affairs are not compatible and people’s hearts are complementary” [8]. This actually has a movement to protect Confucianism so that it will not be affected by the overthrow of the monarch’s special system. However, if we only ended here, the Confucian leader in the South China Sea would not have been able to decline the position of Confucius and his learning. This is definitely not the original wish of the South China Sea. Therefore, the South China Sea actually wanted to advance Confucianism to become a national religion, and to develop the power of political education and secular education. Moreover, it also called Confucianism a human religion and did not value divine rights, which was most suitable for today’s secular society. Confucianism has created this time, and it has not lost its original position, but it can also conform to the current reality.
The South China Sea does not want to contradict real politics, so it is absolutely irrelevant to Confucius’s national religion and the principle of “being faith without restraint”. </pAlthough the name of "national religion" originated from the East, it is based on the influence of Confucianism in the modern era, and is actually no different from "national religion". As a "national religion", Confucianism is not only a political saying that emperors have ruled the world, or perhaps just pursuing officials' practices, but also a kind of popular worship. As for the self-teaching of elites, Confucianism is also a way to go. As for Christianity, which had won the position of national religion in the East, its influence was not as strong as that of Confucianism, let alone the unrestrained religion that later fell into such a position.
Because of this, Confucianism as “national religion”, all treats “different” with “disadvantages”, which is almost the same as the medieval religion. Xunzi records that Confucius said that the matter of Zhengmao may not be present, but it can represent the Confucian attitude of eliminating “differences”: Confucius was the prime minister of Lu, and he was seven days old and resigned that the matter of Zhengmao. The doorman asked, “Young Zhengmao, is the man who is a man of Lu. When the Master starts to praise him for his political affairs, can he get nothing?” Confucius said, “Residence! My daughter is the reason. People have five evil people, but they are not allowed to go together: one is to be at ease and be at ease, the second is to be at ease and be ignorant, the third is to be ignorant and be ignorant, the fourth is to be chaotic and be broad, and the fifth is to be sloppy and be sloppy. There are one of these five people, so they cannot be avoided from being chaotic and being stern, and the second is to be stern and be sloppy and being sloppy. href=”http://twlovestory.org/”>Baobao price ptt has it. Old residence is enough to gather disciples, talks are enough to attract evil people, and strong is enough to be independent. This is the heroic spirit of a gentleman, and it is not unfaithful. Therefore, Tang is the emperor of Yin Lun, Wen is the king of Wen, Pan Zhi, Zhou is the king of Guan Shu, Taigong is the king of Hua Shi, Guan Zhong is the king of Li Yi, Zi The seven sons all have different hearts and are not satisfied with the world. “Pen” says: “The heart is calm and tranquil, and the people are worried about the small people. ‘A gentleman is a group of people, so it is enough to be worried.” (“Yu Se”)
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